| Mob Justice? I 'm not sure what I would have done had I been
there, in the group that demanded blood. Perhaps I would have joined in for the same
reasons, knowing deep down inside that he was really guilty. Sometimes, at just the right
moment, with just the right circumstances, its possible to know-- no matter what others
say. Sometimes you've just got to trust your gut. Sometimes you've just got to override
the system, no matter how tried and true, no matter how long its been around.
A minor modification, a wee tweaking of the system to ensure his doom. He would be
found guilty by the system--not by our hands. If by the system, the people would cheer his
demise. And if in err, it would be the system's fault. Like a computer error, like
corporate responsibility, like government--we would not be singled out.
That he could walk the streets, a pariah to his people, his name unutterable, was not
enough. He had to be broken. And the possibility that the wrong man be set free, that the
right man be wronged, the real criminal free to walk about--well. It had to be, for our
sakes. He would be found guilty--had to be. If not, we could not go on.
And so it was
---that Barabbas was let go; and Christ died, for us.
It was clear to Pilate that Jesus had done nothing worthy of death;
Luke 23:13 - 17 13 And Pilate, when he had called together the chief priests and the
rulers and the people, 14 Said unto them, Ye have brought this man unto me, as one that
perverteth the people: and, behold, I, having examined him before you, have found no fault
in this man touching those things whereof ye accuse him: 15 No, nor yet Herod: for I sent
you to him; and, lo, nothing worthy of death is done unto him. 16 I will therefore
chastise him, and release him. 17 (For of necessity he must release one unto them at the
feast.)
But the effort to set Him free failed. If any should go free it would not be Him. The
synagogue rulers made certain of that;
Matthew 27:20-25 But the chief priests and elders persuaded the multitude that they
should ask Barabbas, and destroy Jesus. 21 The governor answered and said unto them,
Whether of the twain will ye that I release unto you? They said, Barabbas. 22 Pilate saith
unto them, What shall I do then with Jesus which is called Christ? They all say unto him,
Let him be crucified. 23 And the governor said, Why, what evil hath he done? But they
cried out the more, saying, Let him be crucified. 24 When Pilate saw that he could prevail
nothing, but that rather a tumult was made, he took water, and washed his hands before the
multitude, saying, I am innocent of the blood of this just person: see ye to it. 25 Then
answered all the people, and said, His blood be on us, and on our children.
And it has come to pass that we now have Easter replacing the Old Testament observance
of the Passover which commemorated the rescue of the Jews from Egypt by the smearing of
the blood of a lamb over the door posts of all Israelite households (Luke 22:15). The
blood protected the Israelites from God's plague which killed the first born of all
households in the land of Egypt.
Unlike Christmas which has an established annual date of observance, Easter is a
floating day of observance. It is generally the first Sunday after the first full moon of
the year. (Observances are scheduled to ensure that Good Friday is devoted to the
crucifixion and Easter Sunday is devoted to the resurrection.). The resurrection
of Christ symbolizes His everlasting advocacy on our behalf. He will die no more and He is
ever present with the Father presenting our case, reminding the Father that all who have
acknowledged Him as Lord are free from the penalty of death, and have everlasting life in
Him.
As a reminder to us, Jesus initiated the communion or the Eucharist;
1 Corinthians 11: 26-30 "26 For as often as ye eat this bread, and drink this
cup, ye do show the Lord's death till he come. . . . . 28 But let a man examine himself,
and so let him eat of that bread, and drink of that cup. 29 For he that eateth and
drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's
body. 30 For this cause many are weak and sickly among you, and many sleep."
And He instituted the foot washing as an indication of our service to one another (John
13:1-20). The foot washing would bring refreshing to those cleansed by His blood yet
soiled by daily living. It would strengthen us with the encouragement to endure and not
fall to temptation, or join the crowd for the wrong purpose, though it seem so right for
the moment; the Godly counsel to stay the course, stand for what we know to be right, bite
our tongue rather than speak ill against another; the reminder that Jesus is Lord, and is
with us, and no army arrayed against us can prevail.
This foot washing--we must do. Christ had been attacked by the rulers of he synagogue
who orchestrated His death for their benefit. They did not realize that He voluntarily lay
down His life that He might take it up again (John 10:17). His followers would suffer
similar and perhaps better orchestrated fates. In much the same manner, secular
establishments and thoughts are arrayed against us, and will succeed in our demise by
their mere preponderance if we forget to encourage and comfort one another or forget what
has been done for us and who we are.
John 11:25 "... I am the resurrection, and the life: he that believeth in me,
though he were dead, yet shall he live: 26 And whosoever liveth and believeth in me shall
never die. Believest thou this?"
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